Pope Leo XIV warns AI control concentrated in few hands fuels global conflict

Control of artificial intelligence must not remain in the hands of a few
Pope Leo XIV's central warning in his first major encyclical on technology and human dignity.
Mark

Why does a pope care about artificial intelligence? Isn't that a technical problem, not a spiritual one?

Mimi

Because every tool embodies choices. AI measures certain things and ignores others. It classifies people and situations in ways that shape how they're treated. The pope is saying that's not neutral—it's a moral act. And when a few companies control that power, they're making moral decisions for billions of people without their consent.

Mark

But he's not rejecting AI. He seems to want it developed differently, not abandoned.

Mimi

Exactly. He's not a Luddite. He's saying the technology itself isn't the problem—monopoly is. Concentration is. When power over AI stays in a handful of hands, it becomes a tool for domination. Spread it out, subject it to oversight, let diverse voices shape it, and it becomes something else entirely.

Mark

The just war doctrine being obsolete—that's a huge statement. What does that actually mean for how countries fight?

Mimi

It means the old framework that said "sometimes war is justified" no longer applies in his view. The only justification left is the narrowest one: defending yourself from immediate attack. Everything else—preemption, intervention, deterrence—falls away. It's a radical reframing, especially coming from a pope speaking to a Catholic world that's been shaped by that doctrine for centuries.

Mark

Why invoke the Tower of Babel? That seems like an odd choice.

Mimi

It's a warning about what happens when one group tries to consolidate all power and speak in a single voice. The story ends in fragmentation and confusion. He's saying AI development needs the opposite—many voices, many perspectives, genuine pluralism. Otherwise you build something that dominates and ultimately dehumanizes.

Mark

Is the Vatican actually going to influence how AI gets built?

Mimi

That's the real question. They're trying. They've established a commission, they're in dialogue with tech companies, they're speaking to world leaders. But influence requires leverage, and the Vatican's leverage is moral authority and the attention of a global audience. Whether that's enough against the incentives driving AI development—profit, speed, competitive advantage—we'll see.

  • A 235-page Vatican encyclical lands as a direct institutional challenge to the world's most powerful tech companies and the governments deploying AI in active conflict zones.
  • Pope Leo XIV declares the centuries-old Christian 'just war' doctrine obsolete, arguing that AI-enabled warfare has made traditional justifications for military force morally untenable — a provocation that drew a sharp warning from Vice President Vance.
  • The unveiling placed an Anthropic co-founder beside the pope, signaling that the Vatican is not speaking past the industry but directly to it — and that at least some inside Silicon Valley are listening.
  • The encyclical calls for decentralized AI development, independent legal oversight, and protections for workers and human dignity, framing Catholic social teaching as a viable architecture for global tech governance.
  • The Vatican has backed words with structure, establishing a cross-department AI commission, while Leo openly hopes the encyclical shapes global policy the way Francis's 2015 climate text helped animate the Paris Agreement.

On a Monday morning in Vatican City, Pope Leo XIV placed the full weight of Catholic moral tradition against the unchecked rise of artificial intelligence, releasing a 235-page encyclical that challenges both the concentration of technological power and the ancient frameworks nations use to justify war. Titled 'Magnifica Humanitas,' the document arrives exactly 135 years after his namesake Leo XIII addressed the upheavals of the industrial age — a deliberate echo suggesting that every era of transformative technology demands a reckoning with what it means to remain human. The pope does not condemn the tool, but the conditions under which it is being built and wielded: by too few hands, with too little accountability, and at too great a cost to those who bear no power in its design.

On a Monday morning at the Vatican, Pope Leo XIV presented the defining theological statement of his papacy: a 235-page encyclical on artificial intelligence titled 'Magnifica Humanitas' — Magnificent Humanity. The document does not reject AI, but draws a firm line. Control of the technology, the pope argues, cannot remain concentrated among a handful of corporations and governments. AI is already fueling global conflicts, and its use in warfare demands the strictest ethical constraints. Most strikingly, Leo declares the Christian doctrine of just war — a four-century-old framework for when military force is morally permissible — to be obsolete. Military action, he writes, can now only be defended as self-defense in the narrowest sense.

The encyclical's unveiling was itself a statement. Standing beside the pope was Chris Olah, co-founder of Anthropic, a company currently in legal dispute with the Trump administration over military applications of its technology. The Vatican was not speaking from the margins — it was addressing the builders directly. Olah acknowledged the weight of that, saying decisions about AI should not be left solely to those inside the industry, whose incentives can work against doing what is right.

Drawing on Catholic social teaching, the encyclical calls for AI development that protects jobs, submits to robust legal oversight, distributes resources more equitably, and keeps human dignity at its center. Leo warns against both transhumanism and posthumanism — ideologies that risk dissolving the boundary between person and machine. He invokes the Tower of Babel as a cautionary image: the danger of consolidating power into a single voice. AI, he insists, must instead be shaped by many voices.

The choice of name and timing were deliberate. Leo XIII, his namesake, wrote 'Rerum Novarum' in 1891 — a landmark text on workers' rights during the industrial revolution. Leo XIV signed 'Magnifica Humanitas' on May 15, 2026, exactly 135 years later. Both documents insist that transformative technology must serve humanity, not consume it.

The encyclical also lands amid open friction with the Trump administration. Leo has criticized US-Israeli strikes on Iran and rebuked leaders who invoke religion to justify war. President Vance responded by warning the pope to be careful when speaking on theology. Leo's declaration that just war doctrine is outdated is, in part, a direct answer — an assertion that the church has something essential to say about how nations fight in an age of AI.

The Vatican has already moved beyond words, establishing a cross-department commission on AI before the encyclical's release. Whether governments and technology companies will listen remains an open question — but Leo is betting that the moral architecture of Catholic social teaching, grounded in the conviction that human dignity is non-negotiable, can shape how the world's most consequential technology is built and used.

Pope Leo XIV walked to a lectern at the Vatican on Monday morning and presented the most consequential theological statement of his young papacy: a 235-page encyclical on artificial intelligence that amounts to a direct challenge to how the world's most powerful technology companies operate and how nations wage war.

The document, titled "Magnifica Humanitas"—Magnificent Humanity—does not reject AI outright. Instead, it draws a line. The pope argues that control of the technology cannot remain concentrated in the hands of a few corporations or governments. He warns that AI is already fueling global conflicts, and he calls for the strictest possible ethical constraints on its use in warfare. More radically, he declares that the Christian doctrine of just war—a four-hundred-year-old framework that has guided Catholic thinking about when military force is justified—is now obsolete. Military action, he writes, can only be defended as self-defense in the most narrow sense. Everything else is violence with disastrous consequences for civilians.

This is not abstract theology. The timing and the company Leo kept at the encyclical's unveiling made that clear. Standing beside him was Chris Olah, a co-founder of Anthropic, an AI company currently in legal dispute with the Trump administration over its technology's use in military and defense applications. The choice was deliberate. The Vatican was not issuing warnings from the sidelines; it was speaking directly to the people building the systems. Olah acknowledged the point, saying that decisions about AI "should not be left to people in the industry" and that the technology operates within incentives that can conflict with doing the right thing.

The encyclical draws on Catholic social teaching—the church's tradition of engagement with public life—to propose a framework for AI development. The technology must protect jobs. It must be subject to robust legal oversight and independent review. Resources must be distributed more fairly. The dignity of the human person must remain central. Leo warns against both transhumanism, the idea that technology can overcome human biological limits, and posthumanism, which blurs the line between human and machine. He invokes the biblical Tower of Babel as a cautionary tale: an attempt by people to consolidate power and speak in a single voice, which ended in fragmentation and confusion. AI development, he argues, must instead welcome diverse voices and perspectives.

The pope's choice of name carries its own weight. His namesake, Leo XIII, was remembered as the pope of Catholic social teaching during the industrial revolution. Leo XIII wrote "Rerum Novarum" in 1891, a landmark text on workers' rights and fair wages. Leo XIV signed his AI encyclical on May 15, 2026—exactly 135 years after Leo XIII released his industrial-age manifesto. The parallel was intentional. Both documents respond to transformative technological moments. Both insist that technology must serve humanity, not the reverse.

The encyclical arrives amid escalating tensions between the Vatican and the Trump administration. The pope has fiercely criticized joint US-Israeli strikes on Iran and rebuked world leaders for invoking religious language to justify war. President Vance responded by warning the pope to "be careful when he talks about matters of theology." Leo's declaration that just war doctrine is outdated is, in part, a direct answer to that challenge. He is asserting that theology has something essential to say about how nations conduct themselves in an age of AI-enabled warfare.

The Vatican has already begun moving beyond words. Days before releasing the encyclical, Leo established a cross-department commission on AI to examine the technology's effects. The church has spent the last decade in dialogue with Silicon Valley and has watched AI's dangers firsthand—Pope Francis was the subject of deepfake images, and Leo himself refused to allow a "papal avatar" to hold audiences in his place. But Father Antonio Spadaro, a Vatican official, calls this encyclical a turning point: the most significant institutional response to AI by any major global religious body.

What happens next remains uncertain. Pope Francis timed his 2015 environmental encyclical to influence the Paris climate summit, and it gained traction as inspiration for sustainability initiatives worldwide. Leo will hope his text does more than sit on shelves. He is betting that the resources of Catholic social teaching—grounded in the conviction that human dignity is non-negotiable—can shape how the world's most powerful technology is built and used. Whether governments and tech companies listen is another question entirely.

The construction of a world in a state of perpetual conflict is an evil and must be named for what it is. Humanity possesses far more effective and capable tools for promoting human life and resolving conflicts, such as dialogue, diplomacy and forgiveness.
— Pope Leo XIV, in the encyclical 'Magnifica Humanitas'
Decisions about artificial intelligence should not be left to people in the industry. If we want this technology to go well, it is enormously important that there be people outside those incentives who are willing to be our earnest, thoughtful critics.
— Chris Olah, co-founder of Anthropic, speaking at the encyclical's Vatican launch
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