Richard Gere calls Trump 'crazy,' says he destroyed 'almost everything good' in US

the darkest moment I've witnessed on this planet
Gere's assessment of the current state of American politics, delivered at the Oslo Freedom Forum.

Em Oslo, o ator Richard Gere usou o palco do Oslo Freedom Forum não apenas para homenagear dissidentes corajosos, mas para nomear o que enxerga como uma crise moral na democracia americana. Aos 76 anos, com décadas de ativismo ao lado das vítimas do autoritarismo, Gere traçou uma linha silenciosa entre os oprimidos que veio celebrar e o poder que, segundo ele, corrói por dentro a nação mais influente do mundo. Sua fala não foi um grito de revolta, mas o testemunho pesado de quem reconhece os sinais — e teme que poucos estejam olhando.

  • Gere classificou Trump de 'louco' diante de uma plateia internacional, afirmando que ele destruiu 'quase tudo de bom' no governo e no caráter americano já no primeiro dia de mandato.
  • A declaração carregou mais peso do que críticas anteriores: não era raiva, mas exaustão — a voz de alguém que viu algo em que acreditava desmoronar.
  • O fórum reuniu homenagens a Gao Zhen, artista chinês preso por sua obra, e a Sai, dissidente birmanês perseguido pelo regime militar — criando um contraste implícito e perturbador com a liderança americana.
  • Gere alertou que ditaduras não se anunciam: chegam em silêncio, e de repente estão em toda parte — um aviso dirigido tanto à Europa quanto aos próprios americanos.
  • A pergunta que ficou no ar, sem resposta, foi a mais inquietante: alguém está prestando atenção?

Richard Gere subiu ao palco do Oslo Freedom Forum na terça-feira com uma missão dupla: homenagear dissidentes que arriscaram tudo pela verdade e falar sobre o que chamou de o momento mais sombrio de sua vida. O ator de 76 anos, budista convicto e defensor histórico do Tibete, não poupou palavras ao descrever Donald Trump como 'louco' — não como insulto casual, mas como avaliação de alguém que estudou o autoritarismo de perto e reconhece seus contornos.

Segundo Gere, Trump teria desmontado quase tudo de valioso no governo americano e no caráter do povo dos Estados Unidos já em seu primeiro dia de mandato. O tom não era de fúria, mas de esgotamento — o de quem assistiu ao colapso de algo em que acreditava. Em fevereiro de 2025, ele já havia chamado Trump de valentão. Em Oslo, a crítica soou mais específica, mais pesada, mais desesperançada.

O propósito oficial de sua presença era anunciar os vencedores do Prêmio Václav Havel para a Dissidência Criativa: Gao Zhen, artista chinês encarcerado por sua obra, e Sai, dissidente birmanês que enfrentou a junta militar de Mianmar. Ao honrá-los, Gere estabeleceu um subtexto inevitável: se o autoritarismo deve ser resistido na China e em Mianmar, o que significa quando ele se instala em Washington?

Gere pediu à plateia que permanecesse vigilante, que reconhecesse a velocidade com que tudo pode mudar. As ditaduras, disse ele, não chegam anunciadas. Chegam aos poucos — e de repente estão em toda parte. Para um homem que pagou preço real por suas convicções — incluindo o afastamento de grandes produções de Hollywood por sua proximidade com o Dalai Lama —, as palavras soaram menos como discurso e mais como advertência de quem já viu esse filme antes.

Richard Gere stood before hundreds of people in Oslo on Tuesday, his voice steady as he delivered a stark assessment of American politics. The 76-year-old actor, known for roles in films like Pretty Woman, had come to the Oslo Freedom Forum to present awards honoring dissidents and imprisoned artists. But first, he needed to speak about what he called the darkest moment of his life.

Trump, he said, was crazy. Not in the colloquial sense—in the sense that a person in that position of power, wielding that much authority, should not be there. Gere asked the audience to imagine it with him: How did the United States arrive at this place? How did a man like this become president? The questions hung in the air, rhetorical but genuine, as if he were still trying to process it himself.

On his first day in office, Gere continued, Trump had dismantled nearly everything worthwhile in the American government and in the character of the American people. It was a sweeping indictment, delivered not with rage but with something closer to exhaustion—the tone of someone who has watched something he believed in collapse. This was not Gere's first public criticism of the president. In February 2025, he had called Trump a bully. But this statement in Oslo carried more weight, more specificity, more despair.

Gere's presence at the forum was itself significant. He came to announce the recipients of the Václav Havel Prize for Creative Dissidence. The award went to Gao Zhen, a Chinese artist imprisoned for his work, and to Sai, a Burmese dissident who had spoken out against military rule in Myanmar. These were people who had risked everything to speak truth. Gere's role was to honor them, to amplify their stories, to remind the world that such courage still existed.

But the subtext was unavoidable: Gere was drawing a line between the dissidents being honored and the leader of the world's most powerful democracy. If authoritarianism was something to be resisted in China and Myanmar, what did it mean when it took root in Washington? He urged the audience to watch for the signs, to recognize the speed at which everything could change, to stay alert. Dictatorships, he said, did not announce themselves. They arrived quietly, then suddenly they were everywhere.

Gere himself had long been a voice for the vulnerable. A devoted Buddhist and passionate advocate for Tibetan independence, he had met with the Dalai Lama on multiple occasions—meetings that had earned him the enmity of the Chinese government, which accused him of supporting separatism. He had paid a price for these convictions, including a notable absence from major Hollywood productions. Now, at 76, living in Spain with his third wife, Alejandra Silva, he seemed to be doubling down on his commitment to speak for those without a platform.

The speech in Oslo was not a call to arms or a prediction of revolution. It was something quieter and perhaps more unsettling: a warning from someone who had studied authoritarianism, who had stood with its victims, that the machinery was already in motion. The question Gere left unanswered—the one that seemed to trouble him most—was whether anyone was paying attention.

We are living the darkest moment I have ever witnessed on this planet
— Richard Gere, at the Oslo Freedom Forum
On his first day, this man destroyed almost everything good that existed in the U.S. government and its people
— Richard Gere
A Conversa do Hearth Outra perspectiva sobre a história
Inventor

Why did Gere choose this particular moment, at this particular forum, to make such a direct statement about Trump?

Model

Because he was surrounded by people who understood the cost of speaking up. Gao Zhen is in prison. Sai risked everything. When you're in a room with that kind of courage, you can't stay silent about what you see happening at home.

Inventor

He said Trump destroyed 'almost everything good' on his first day. That's a very specific claim. What was he referring to?

Model

Gere didn't itemize it, but he was talking about institutions, norms, the idea of what American democracy was supposed to be. He wasn't making a policy argument—he was making a moral one.

Inventor

Gere has been critical of Trump before. Why does this statement feel different?

Model

Because this time he wasn't alone. He was standing with dissidents, with people who had actually lived under the kind of system he was warning about. It gave his words a different gravity.

Inventor

He warned people to recognize the signs of authoritarianism. What signs was he talking about?

Model

The speed of it. The way things that seemed impossible suddenly become normal. The way institutions crumble faster than people expect. He's seen it happen elsewhere. He was saying: it can happen here too.

Inventor

Does Gere's Buddhism inform how he approaches these political statements?

Model

Almost certainly. There's a kind of clarity in his language—not angry, not performative, just direct. He's not trying to win an argument. He's trying to wake people up.

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